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Followers
Thursday, March 26, 2009
Dying and being reborn

- Vijay:
 - Sir, why are we bound like this? Why don't we see God?
 - Ramakrishna:
 -  Maya is nothing but the egotism of the embodied soul. This egotism has covered everything like a veil. "All troubles come to an end when the ego dies." If by God's grace a man but once realizes that he is not the doer, then he at once becomes a jivanmukta: though living in the body, he is liberated. He has nothing else to fear. 
This maya, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun. If by the guru's grace one's ego vanishes, then one sees God.
(pp. 226-227) 
- Ramakrishna:
 - In those days of God-vision I felt as if I were passing thorugh a great storm; everything was blown away from me. No trace of my old self was left. I lost all consciousness of the world.
(p. 174) 
- Ramakrishna:
 -  What is samadhi? It is the complete merging of the mind in God-Consciousness. The jnani experiences jada samadhi, in which no trace of I is left. The samadhi attained through the path of bhakti is called chetana samadhi. In this samadhi there remains the consciousness of I -- the I of the servant-and-Master relationship, of the lover-and-Beloved relationship, of the enjoyer-and-Food relationship. God is the Master; the devotee is the servant. God is the beloved; the devotee is the lover. God is the Food; and the devotee is the enjoyer. "I don't want to be the sugar. I want to eat it"
(p. 312) 
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